Well, what do you know? We voted to leave Europe! I think that before the vote on June 23rd the Bishops said something (which I took the precaution of not reading) but I am not convinced that there was a ‘Catholic’ answer to the question. It was simply one of those extraordinary moments when the UK was given a referendum vote over something important, and if you ask someone something, then they are going to give an answer.
Europe as a continent still exists. I can say that with some certainty as I looked it up on the internet, which we all know, never lies. But what an interesting thing it is to look at Europe through Catholic eyes. In 2007, Pope Benedict said, “It is a question of a historical, cultural, and moral identity before being a geographic, economic, or political one; an identity comprised of a set of universal values that Christianity helped forge, thus giving Christianity not only a historical but a foundational role vis-à-vis Europe.”
|Our Lady of Europe|
Our principal ‘natural’ identity, the sense of who we are, comes from our family. This is why we react almost without thinking to protect those who are closest to us, even to the point of giving our life. Then comes our ‘clan’ – our extended family, our region, our football team. The largest natural unity that any of us can really identify with is our country. The further away from the intimate unit, the more strained identity is. When Europe, then, tries to have a claim on us, it is already going to be an uphill struggle. On the ‘natural’ level, Europe indeed can seem distant and different.
But this should not necessarily be the case. Pope Benedict points us to the true European identity; one that is not ‘natural’ but rather ‘supernatural’. The thing that binds Europe together is not economic success, or fear of war, or political influence, but faith… and by faith I mean Catholicism. True European culture pointed to God and was created for His glory. True European governance was through kings and princes for the good of those in their charge, but kept in check by the moral power of the Church. True European prosperity was the common good, where monasteries and convents were as valued as those who farmed and made goods. And the true European army defended these values when they were challenged or attacked. This is the history of our continent, and this history was informed by and fostered our culture, all underpinned by the moral values which come from God.
In the light of this Catholic lens, which Pope Benedict so wisely and clearly gave us, we can see that facile arguments about immigration and economics can become dangerous. The Church sent men from one part of Europe to the other. The Archbishops of Canterbury (the last being Cardinal Pole in 1558), included the Italian St Anselm, who came to us via the French Abbey of Bec. And how would the monks of Jarrow have learnt the latest chants, if St Benet Biscop had not brought back a chant master from Rome? The Cistercians advanced agriculture and farming methods throughout Europe by sharing their expertise, and when the call came to defend the Holy Places, nationality was put aside.
Europe is something which has been made beautiful by her history and culture, but which can only remain beautiful by recognising God in her midst.